A Fond Memory – Teaching LDS Seminary

~by LeAnn

Mormon LDS seminary youth bible study class

I remember as a youth attending early morning seminary during my 9th grade year. We would walk to our LDS Stake Center in Rose Park and meet in one of the class rooms. At first I was more interested in the boys in the class than listening to the teacher’s message. I also remember falling asleep a few times because it was so early.  I do remember at that time we were studying The Book of Mormon. I would often feel the warm sweet feelings of the Spirit testify of the truthfulness of the Book of Mormon. We  had an excellent teacher who was engaging.  Later on while attending West High School in Salt Lake City; we had released-time seminary. This meant that we could walked over to a seminary building during the class hour that we scheduled for seminary. I have many fond memories of my classes. I am sure I was more alert since the classes weren’t in the early morning hours.

I do have fond memories of carpooling with other parents to take our children to  early-morning seminary while living in Washington. I always thought how much fun it would be to be a seminary teacher. In my grown up years I loved teaching the youth so in the back of my mind I thought this would be a great opportunity.

In October of of 1994, I received a call asking if I would be interested in teaching an early-morning seminary class for students who were going to our local  high school. At that time my one daughter was a senior at the school and I thought it would be fun to have her in the class. As I contemplated doing this; I went over the pros and cons. Of course there were many pros but the con was getting up early in the morning. I knew this would be a challenge for me. It would be required me getting up around 5 am and then being in the class room around 6 am to prepare for the students arriving at 6:30. The next obstacle was that I would be starting in the middle of the year and would be teaching at the home of the sister who had started teaching that year. She had to quit to go back to work full-time [early-morning seminary teaching is a volunteer assignment] and didn’t feel she could continue with the class. I drove 12 miles to their home in Valley Forge and found that I would be teaching in a small room that was built in their garage. The room had a pot bellied stove and two small heaters.

There were 12 student desks in the room; this was the number of students that I would be teaching.  The room was warm, cozy and inviting. After fasting and prayer; I received my answer and knew  I was to accept this position.  This year the students were studying The Book of Mormon.

I found out quickly that I needed to be well prepared for each class. This meant preparing the lesson would require studying for 3-4 hours a day. I had always loved studying the scriptures and now I was able to really delve into them. Before starting to teach I made a home visit to each of the class members. It gave me the opportunity to get to know them before facing them in the class. There were only a couple of them that had difficulty attending every morning. I challenged them to come and feel the Spirit and learn from the Book of Mormon.

Mormon seminary LDS Book of MormnoI found that teaching seminary was a challenge; but one of great worth. I was concerned of course about keeping the students alert and attentive that early in the morning. I really admired the sister who had been teaching. She was such such warm, loving person. As she oriented me to this new assignment, I learned about what it would require to be a good teacher. Her husband was so kind. He would get up every morning around 4:30 am to start the fire in the stove. By the time I arrived the temperature in the room was just right. The first few days were sweet. As I would study for the lesson I would feel the spirit helping me to come up with creative ways of teaching. This awesome group of young people to me were the cream of the crop. I quickly grew to love them all. There were countless moments of feeling the spirit and knowing that they were in-tune with the spiritual teachings that day. I can’t say it always went perfect but I loved it all.

As the year progressed and the students were getting close to the end of the school year; I found that even though they were different ages they blended together in sweet harmony with one another. David the son of the couple whose garage we used for  holding classes in, was chosen to be the class President. David was a wonderful young man. He was very shy, but tried hard to be a good leader and he was. Just a few days before seminary would be over for the year and David would be graduating from High School; I remember well this moment. David came to the front of the class and took off his ball cap as usual and made the announcements and reminders for the class. I loved this humble young man and knew that he had a strong testimony of the Gospel of Jesus Christ.

After Seminary I went home to prepare my lesson for the next day. I then ran some errands. When I came home I found my daughter in tears as she explained that there was a truck accident on the way home from school and she was told that David had been killed in this accident. The high school was a very small school and everyone knew each other well. I knew this was going to be tough on this little seminary class and I prayed so hard to know how to handle the situation. I cried  and felt so sad about losing this sweet dedicated young man. I canceled the class for the next day. I soon received a call that David’s father and mother wanted our little seminary class to sing the hymn,”I Need Thee Every Hour” at the funeral. I met with the students and they all said they would sing this hymn for David. We had a couple of quick practises and we prayed hard to have the spirit help us get through this assignment.  There was one young man that didn’t come very often and I was surprised when he came up and sang with the group. David’s funeral was attended by over 500 people. All the students from the high school came. The spirit of this occasion was very sad but sweet. My little group of seminary students sang the hymn and they sounded like angels. At the closing of the funeral all of the students at the High School went by David’s casket and laid a rose upon it in tribute to him.

After the funeral it was decided that we would hold classes in our stake center. The first morning back was really hard for us all. The room just didn’t seem the same. I can say that this one incident, although hard to go through brought  us all close as a group and filled our hearts with the comfort of the Holy Ghost. Out of this little group of young men and woman came a great force for good. The majority of the boys served LDS Missions, a few of the girls including my daughter served missions and almost all of them were married in the LDS Temple. I will always hold close to my heart a feeling of deep love for each of these young men and women.

A short time later I visited with David’s mother and she told me how much David loved our little class. We both knew that David had been called on mission to the Spirit World. I will always remember him fondly as he put his ball cap under his arm and started our seminary class each morning at 6:30 am.

LeAnn continued to teach early morning seminary for the next four years and had many varied and wonderful experiences with the young women and young men she was privileged to teach.

By LeAnn @ Living Waters

 

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About Mormon Tithing

Mormon tithing LDS Mormon 10 percent Mormon charity

~by Michelle

Again, Mitt Romney’s presidential run brings questions about The Church of Jesus Christ of Latter-day Saints into the spotlight. Yesterday, we addressed “Mormon underwear” and today, we’ll address Mormon tithing.

A recent Washington Post article from Michael Otterson, Managing Director of Public affairs for the Church), explains the history of Mormon tithing, some of what LDS tithing monies are used for, as well as what the principle of tithing means to us.

Here, I want to focus mostly on the latter.

At the end of his article, Otterson explains:

[T]ithing and other financial offerings are less about finances and more about personal attitude and commitment. It is difficult to pay tithing and be selfish at the same time. For the millions of people who participate, there is something in the act of voluntary giving that is innately enriching to the human soul.

The law of tithing [for Mormons, that means 10 percent of our increase] ties into to the principle of sacrifice that was recently discussed in an article by Tami, a Mormon woman. We believe that in following such laws as the law of tithing, God blesses us. Blessings aren’t always temporal; in fact, often the blessings that come from living the law of tithing are spiritual.

Otterson explains:

Tithing is not unique to Mormons, of course. Many churches practice it in one form or another. Jewish observance of tithing long predates Christian communities. … At the close of the Book of Malachi, the Old Testament prophet wrote:

Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. (Malachi 3:10).

As we pay tithing, we are reminded that all that we have comes from God, and we trust Him that in being obedient, He will bless us, in His way and in His time. And the “windows of heaven” that can be opened on our behalf manifest themselves in many ways. Tami talked about one of the most important blessings of being willing to be committed to our faith — having God’s Spirit with us. That Spirit is a vehicle of peace, power, and personal revelation — directly from God — in our lives. Other blessings can come as well, including the blessings that flow from being able to attend the temple and from the places of worship we have to meet in. It’s also a small way to try to humble ourselves and put God first in our lives. Money is a necessary medium to survive in life, but sometimes it can be a very jealous master. Paying tithing helps remind us who our Master really is — the Lord, Jesus Christ.

Besides the spiritual blessings that can come into our lives, many Mormons also can testify of temporal blessings they have received that they believe are tied to the blessing of paying tithing. For example, see the following posts on our site: “Testimony of Tithing,” “We Believe: Tithing” and “…How has tithing blessed your life?

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For more information about Mormon tithing, see the following articles:

From mormon.org: Why are Mormons asked to donate 10% of their income to their church? (read several Mormons and their responses on the topic there as well)

From lds.org – index article on tithing

 

What can you tell me about Mormon underwear?

Mormon underwear garment temple

~by Michelle

This is a common question we get at Mormon Women. We’ve addressed it before (“Why do Mormons wear special underwear?“), but with Mitt Romney (himself a member of The Church of Jesus Christ of Latter-day Saints) in the presidential election spotlight these days, we figured it’s a good question to address again.

And there is a recent Buzzfeed article (“A Brief Guide to Mormon Underwear“) that responds to the question both thoroughly and respectfully, so we wanted to share some of that as part of our response.

As Janelle said in her Mormon Women article, members of The Church of Jesus Christ of Latter-day Saints can “get uncomfortable when people ask [us] about [our temple] garments.” In his Buzzfeed article, McKay Coppins notes something similar: “Because garments are considered so sacred, Mormons tend to recoil when they hear non-Mormons make casual reference to their underwear–especially in a political context” (which is happening all the more these days).

But Coppins makes a good point…that this question is out there (the Book of Mormon musical and these presidential campaign contribute to people’s curiosity). And I think most Mormons would want people to understand that the principle behind garments is pretty simple. For all that people (e.g., Howard Rodney-Browne, Craig Bergman, Robert Jeffress) accuse us of being a cult, and some want to associate Mormon garments with cultish behavior, garments are simply, as quoted from lds.org in the Buzzfeed article, “an outward expression of an inward commitment.” Coppins notes:

[T]he principle behind Mormon garments would be familiar to any Baptist who’s worn a “What Would Jesus Do” bracelet, or any Jew who’s worn a yarmulke or tzitzit (woven threads Orthodox Jews wear on shawls under their shirts).

Mormon garments are tied to Mormon temples. Again, from McKay Coppins:

In temples, Mormons pledge to obey Biblical commandments, live chaste lives, and serve in the church–and the garments are worn to remind wearers of those promises.

Mormons begin wearing garments when they “go through the temple” for the first time–a spiritual rite of passage that typically coincides with leaving to serve a mission, or getting married. Children in the church don’t wear garments.

Find answers to other questions about Mormon garments in Coppins’ article, such as:

“What do [Mormon garments] look like?” (no photo is attached (they are sacred to us, and we appreciate when people respect that), but a simple description is given)

“How often are [temple garments] worn? Where do Mormons get them?”

“Are they magical?”

With regard to that last question, Coppins notes:

Mormons are taught that by putting on “the whole armor of God”–a Biblical metaphor regularly employed in LDS discussions of the subject–they are afforded protection from temptation, in that they have a physical reminder not to sin. But there’s no magical guarantee involved. Just as cheating spouses ignore the vows symbolized by their wedding ring, plenty of garment-wearing Mormons sin. The power is in the symbolism of the garments, not any kind of miracles that result from wearing them.

Let me add that the idea of “power” we may associate with the temple garment is, as he notes, not in wearing the fabric, but instead reflects our belief in God’s power. We believe as we seek to obey His commandments (keep our covenants), and as we remember, follow, and rely on the grace of His Son, Jesus Christ, we can feel and experience God’s power in our lives.

Simply put, temple garments help remind us both of our need to obey God and avoid sin (works), and remind us how all hope that we have depends on the Savior, Jesus Christ. Mormons believe that it is only through Him that we are saved (grace). This testimony of Jesus Christ is fundamental to the teachings in the Church and in the temple.

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For more information about “Mormon underwear” (Mormon temple garments), see the following articles:

from lds.org, temple garments explained in a manual for Mormons preparing to “go through the temple” for the first time

LDS Church Temples: Mormon Underwear

Why Mormonism: Mormon Underwear

 

 

Daughters in My Kingdom

by Doris

DaughtersinMyKingdomThis year leaders in The Church of Jesus Christ of Latter-day Saints (or the nicknamed “Mormon Church”) have released a beautiful book called Daughters in My Kingdom: The History and Work of Relief Society. I am very excited for this book and the light that I know it will bring into my life. It is a compilation of the history of a wonderful society which is now one of the largest societies for women in the world.

Daughters in My Kingdom tells the stories of faithful, humble women who made significant sacrifices to help build up the kingdom of God on the earth. Some women did this quietly in their homes, congregations, and communities. Other women made a much more global impact by supporting such things as the women’s suffrage movement. The wonderful thing about this book is that is reminds us as women that however we impact the world around us, we are equally important and valued in the eyes of our Father in Heaven. We all have divine potential as His daughters and we each have a purpose to fulfill.

Relief Society General President Julie Beck said of part of the purpose of this book:

There is a worldwide hunger among good women to know their identity, value, and importance. Studying and applying the history of Relief Society gives definition and expression to who we are as disciples and followers of our Savior, Jesus Christ. Our faithfulness and service are signs of our conversion and commitment to remember and follow Him . . .

The history of Relief Society teaches us that our Heavenly Father knows His daughters. He loves them, He has given them specific responsibilities, and He has spoken to and guided them during their mortal missions. Additionally, the history of Relief Society elevates and validates the standing of women and demonstrates how they work in companionship with faithful priesthood leaders.(“Daughters in My Kingdom: The History and Work of Relief Society,” Julie Beck, Ensign, November 2010).

By studying this book, Mormon women will be reminded of their value and will be shown patterns they can follow from the women who have gone before them. Learning from the past is an essential skill each of us must learn. I am very grateful to have this book today.

Read Daughters in My Kingdom: The History and Work of Relief Society

“Deep Beauty” video — “Remember who you are!”

Following is a new video from Mormon Messages for Youth, with teachings from Sister Elaine Dalton’s talk “Remember who you are!” including thoughts about true, deep beauty:

[Deep] beauty … cannot be purchased. It [comes] from years of seeking the best gifts, becoming well educated, seeking knowledge by study and also by faith. It [comes] from years of hard work, of faithfully enduring trials with optimism, trust, strength, and courage. It [comes] from her unwavering devotion and fidelity to … husband, … family, and the Lord.

“[D]eep beauty” [is] the kind of beauty that shines from the inside out. It is the kind of beauty that cannot be painted on, surgically created, or purchased. It is the kind of beauty that doesn’t wash off. It is spiritual attractiveness. Deep beauty springs from virtue. It is the beauty of being chaste and morally clean. It is the kind of beauty that you see in the eyes of virtuous women…. It is a beauty that is earned through faith, repentance, and honoring covenants.

 

Angels and Tender Mercies: I can do hard things

mormon women, sisterhood, friendship, tender mercies

~by Michelle

By the time I had arrived yesterday at the piano teacher’s house to pick up my son, I was exhausted. Mondays are crazy — running here and there doing school carpool and then piano and then dinner and then Family Home Evening. It’s not a bad crazy — I love being there with and for my family — but sometimes that kind of craziness can be hard for this chronic fatiguey body of mine.

So when I walked into my friend’s house, I was feeling like I wanted to just collapse on her carpet and cry. Or sleep. Or something.

But I didn’t. Instead, I plopped myself down on the chair behind the piano while she finished talking to my son…telling him how he could do hard things.

It wasn’t even the  words (although now in retrospect, I needed those words perhaps more than he did). It was the feeling that came over me. I’ve felt it before with this friend — an overwhelming warmth that I feel is God reminding me that He put this friend into my life. That He is aware of me and my life.

I’m so grateful. Grateful for tender mercies. Grateful for angel friends. Grateful for whispers from heaven.

Yes, I can do hard things.

What is LDS Seminary? Celebrating the Seminary Centennial

Mormon youth seminary scripture LDS bible study

Seminary is a scripture-study class for high-school aged youth (ages 14-18) of The Church of Jesus Christ of Latter-day Saints (friends are welcome!). Tonight, there will be an LDS satellite (and internet) broadcast commemorating 100 years of LDS seminary. President Boyd K. Packer will be the speaker.

Many Mormon youth meet in the early morning hours each day, before school, to have seminary classes. Sometimes seminary classes are held in a home, sometimes in a designated seminary building. Because The Church of Jesus Christ of Latter-day Saints has a lay clergy, LDS seminary is not for any specific clergy training, but is designed for personal spiritual growth and building wholesome, supportive networks of friends.

Hear what some Mormon youth say about seminary:

Mormon youth from Austria share what seminary means to them:

Johannes explains, “For me, being in seminary gives me power. When I go to school and all my friends talk about all kinds of stuff, it’s good to have some spiritual strength in the mornings.”

Julie says: “We have seminaryevery morning. It helps me start the day in a better spirit. We’re more cheerful and happy.”

Ben says: “When I go to seminary, I have better days. It really helps me a lot, even in school. I just don’t seem to have as many problems. The basic things you learn in seminary help in everyday life.”

LDS youth from Switzerland share their thoughts about seminary:

“In school, it’s hard to feel the Spirit, but in seminary, it’s like a warm touch in your heart.” Annika adds, “It’s a feeling you can’t describe. If you just read the scriptures, you can’t feel it as often. But if you study, yes, you feel it.”

Melissa says: ““You feel the Holy Ghost so strong, and you know you are doing what you should be doing.”

(From the article “Seminary Makes Me Happy”)

Dia from the Phillipines says this about the LDS seminary program:

“Seminary gives me the strength to continue to keep moving forward in the straight and narrow path in spite of the difficulties and challenges I encounter…. The things I have learned are the stepping stones and preparation for a greater and more profound knowledge of the gospel.”

Frazer, another Mormon youth, talks about other benefits of seminary:

“It was a relief to know that I had an automatic source of social interaction in Mutual, seminary, and church…. There is something … unique about forming strong friendships with people who love the gospel like you do, have the same standards, share common goals, and believe the same things.”

(from the Church News and Events article Seminary Program Anchors Youth in the Gospel)

To read more about the LDS seminary program, see the following articles:

Worldwide Seminary Program Anchors Students in the Gospel

LDS seminaries: 100 years of studying, learning and loving the Lord

Following are links for the Seminary Centennial Broadcast, which will be held live tonight at 6:00 p.m. MST.

Standard Video Windows Media Video iOS Video Audio
American Sign Language watch watch watch
English watch watch watch listen
French watch watch watch listen
Portuguese watch watch watch listen
Spanish watch watch watch listen

Mormon Life, Religious Commitment, and Life Satisfaction

Editor’s note: Two of our past topics (this reader’s question: Why do Mormons seem so happy? and the recent “Mormons in America” Pew Forum survey) come together in the following submission from Tami, who reflects on how the religious commitment involved in Mormon life could be part of what contributes to the satisfaction many members of The Church of Jesus Christ of Latter-day Saints feel. (Interestingly, the Pew Forum results support the notion that Mormons tend to be both committed to their religion and satisfied with their lives, so this seemed like a timely post to share.)

Mormons, religious commitment, happiness, satisfactionAre Mormons happier than others, even those of other faiths? It’s possible and here is one theory. It’s one thing to believe in a loving Heavenly Father who knows and cares about us. Many people of many faiths believe that and it makes them happier in life than those who don’t. It’s a whole other thing to actually be willing to give the time, energy, and commitment it takes to get to KNOW that loving Heavenly Father and love Him in return. Active Mormons commit their entire lives to this cause. We attend church for three hours each Sunday, sometimes more. Most of us spend some time during the week preparing for this Sunday worship. We spend Monday evenings [Family Home Evening] learning about the gospel and having fun with our families. Our youth go to a gospel activity night midweek each week, and seminary class every day, often in the early hours of the morning before school. Adults attend the temple and review covenants made their regularly. [Youth also participate in temple service.] We visit each other in our homes once a month. Our young men [where scouting is available] are encouraged to become Eagle Scouts, our young women complete a 100+ hour service and gospel-learning goal program. Young men, young women, and senior couples are encouraged to leave their regular lives for a time and at their own expense to serve missions. We have large families when possible because we believe there are many spirits waiting for their turn to come to earth, gain a body, and fulfill God’s plan to return to Him again in eternal family units. Twice a year we spend 8-10 hours on a weekend listening to those we believe are prophets and seers give us inspired direction for us to apply in our lives. We pray and read scriptures daily.

If there is a difference between Mormons and those of other faiths, I think perhaps this level of consecration of our lives is it. And I think our countenances reflect that. When we are baptized and confirmed into The Church of Jesus Christ of Latter-day Saints, we are given the gift of the Holy Ghost in a sacred ordinance. As we renew covenants from this ordinance every week in our sacrament meeting we are promised that His Spirit will always be with us as WE remember HIM always.

For me, as I spend my time immersed in all of these gospel oriented activities, I can remember Him more than I would otherwise. Having His Spirit with me, through the gift of the Holy Ghost, all of the time, IS happiness and peace. If you notice happiness in Mormons, I think this is why. This is the light you are seeing in our countenances.

Our founding prophet Joseph Smith said it this way:

“A religion that does not require the sacrifice of all things never has power sufficient to produce the faith necessary unto life and salvation; for, from the first existence of man, the faith necessary unto the enjoyment of life and salvation never could be obtained without the sacrifice of all earthly things. It was through this sacrifice, and this only, that God has ordained that men should enjoy eternal life.”

A note about Mormons and politics

~by Michelle

After all the reading and reflecting on the recent “Mormons in America” study done by The Pew Forum on Religious and Public Life, I wanted to add a little endnote to the Deseret News series we have highlighted here. Today I want to focus on the topic of Mormons and politics. As always, my thoughts are mine and should not be interpreted to represent any official Mormon anything.

When people wonder about Mormons and their political positions, I like to look at issues such as immigration to illustrate that it’s not so easy to just pin us all down under one label. Yes, if you speak in generalities, Mormons can often tend to fall on the “conservative” end of things (as the Pew survey reflected). But as a friend of mine recently noted, “I know so many women in particular, who when you talk with them and get a handle on their views, they are aligned with progressive ideals and policies, but would never ever consider themselves liberal in the American definition of the term. So much comes down to semantics and semiotics.” (I think this is often the case with men, too, but she happens to do a lot of work with women.)

What does it really mean to be a Mormon conservative? A Mormon liberal? (Or in the U.S….A Mormon Republican? A Mormon Democrat?) Talk to any group of Mormons who identify themselves with such labels and you will likely get some different answers (nevermind the fact that what is “conservative” or “liberal” could mean different things in different countries, maybe even different regions within a country).

On a related note, whenever the topic of Mormons and politics comes up, I am anxious to bring up what our church leaders say about politics and political parties, that  “Principles compatible with the gospel may be found in various political parties.”

In reality, there is no party or platform or political policy or presidential candidate that perfectly represents the full sum of what Mormon beliefs include. We as Mormons value the political process of people doing their homework and voting their consciences. And the results of and opinions throughout that process will vary, even among members of The Church of Jesus Christ of Latter-day Saints.

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You can read more at the LDS Newsroom about the LDS Church’s position on political party neutrality and political involvement .

Read more at Mormon Women on the topic of Mormons and politics here and here

 

Mormon Views on Immigration

Mormons, immigration, Pew study

~by Michelle

It’s been a week now since the results from the recent “Mormons in America” Pew Forum survey were published. While a majority of Mormons reported being politically conservative (similar to evangelical Americans), the issue of immigration is one where evangelicals and Mormons seem to differ.

As we shared over the weekend, the Deseret News had a five-part series called Mormons in America that explored in more detail several of the key findings of the Pew survey. The article about Mormon attitudes on immigration was, for me, a particularly interesting read. (See more on the topic of immigration in a previous Mormon Women article; this is an issue that is of personal interest to me.)

The Pew survey found that Mormons tend to be more moderate than other religious, politically conservative groups on the issue of immigration. You can read the article for the comparative statistics, but what I found interesting was the discussion of some of the factors that may contribute to the more moderate position reported by Mormons on the topic of immigration. The combination of factors cited included the following:

1) Education level, socioeconomic status, and religious commitment (higher education and socioeconomic status are reported to be connected with higher religious commitment, which all correlate to a more moderate view of immigration).

2) Age — people under age 50 tend to have more favorable attitudes toward immigration, and a higher percentage of Mormons fall into that younger category than they do in the general population

3) Mormon mission experiences have an impact on Mormons and their views on immigration. From the article:

Theresa Martinez, a non-Mormon sociology professor at the University of Utah, emphatically seconds Cox on the outward focus. “I’ve taught over 7,000 students,” she says, “probably about half of them LDS, with a large proportion of those return missionaries, and half of those from Latin American missions.” Her students express strong attachment to the peoples and communities they served, Martinez says. “And after that, you are not the sheltered little Mormon kid, and you understand that life is much bigger than your backyard.”

4) Church leaders giving a “gentle push in [the] direction” of more openness to a more moderate, centrist position on immigration. From the article:

Last year Utah illegal immigration hard-liners were poised to copy Arizona’s stern immigration policies, when centrists—with quiet but clear support from Church leaders—turned tables with widely-noted legislation that will allow some undocumented workers to obtain drivers’ licenses and work. In the fall of 2010, the Church also stated support for the principles of the The Utah Compact , which urges humane and measured solutions at the federal level.